Crucified with Christ

I wanted to know more about what it meant to be crucified with Christ, and so stumbled across this article. Do I know anything about this author? No, I’m not recommending him or anything like that, but I am recommending his article.

“How Can We Be “Crucified with Christ”?

Clarence L. Haynes Jr.

Contributing Writer

UPDATED April 14, 2022

“I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20).

These are simply verses that are well-known and often quoted. I would make the case that if you have been in church for a while, you have heard this verse quoted before at some point in your life.

Whether you have heard it before or if this is your first time reading it, how do we interpret this verse? What does it mean to be crucified with Christ? Clearly, we can’t be nailed to the cross with Jesus, so this obviously means something else. Let’s figure it out.

What Is the Context of Galatians 2?

To fully understand what it means to be crucified with Christ, it is important to look at the full context of Galatians, and especially what Paul is addressing in this chapter.

The Galatian church had been infiltrated by a group known as the Judaizers. These people were teaching a mixture of law and grace as the basis for salvation. The Judaizers taught that a Gentile had to convert to Judaism – especially when it comes to circumcision and honoring the Sabbath – before they could become a Christian. Conversion and adherence to Mosaic law was necessary before conversion to Christ could happen. 

This word Judaizer is found in Galatians 2:14 and it means one who lives as a Jew or who follows the manners and customs of a Jew. The reason why this is a problem is because it takes away the emphasis of salvation by grace alone. In chapter two, Peter spent time fellowshipping with his uncircumcised Gentile believers until this group of Judaizers came around.  When they were showed up, he distanced himself from his Gentile brothers and sisters, causing Paul to address Peter’s hypocrisy. In calling out this hypocrisy, Paul then proceeds to let them know that no one is justified by works of the law but only by faith in Christ. This background and context lead into what it means to be crucified with Christ.

What Does it Mean to Be Crucified with Christ?

The first thing we know about this verse is that it does not mean you have to physically die with Christ. That is not necessary for your salvation.

If we are not physically dying, then what are we being crucified to or for? Allow me to address this in two ways to help potentially clarify what it means to be crucified with Christ. When I look at this verse, you can connect it to what he said before this verse and what he said after.

1. Crucified to the Requirements of the Law

Being crucified to the requirements of the law connects this verse to what Paul said before it. Prior to these verses Paul makes an argument against justification by the law. Here are some of the things he said to give you some context.

“We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified” (Galatians 2:15-16).

“For through the law I died to the law so that I might live for God” (Galatians 2:19).

2. Crucified to Self

Being crucified to self leads you into what comes after. To be crucified with Christ also means you have crucified your desires, your will, your purpose, your life with Christ. This is in alignment with Jesus’ instruction in Matthew 16:24, to deny yourself, take up your cross and follow me.

Being crucified with Christ is not just dying to the requirements of the law, it is also dying to your self and your desires. Which leads me to ask – why is this important? The answer points us to the second phrase in this verse.

What Does Paul Mean That “Christ Now Lives in Me”?
Let’s put these two phrases together so we can look a little closer at it.



“I have been crucified with Christ and I no longer live, but Christ lives in me.”

This second part of the statement is only possible because of the first part. If a person does not crucify their own will and desires, then Christ cannot fully live in them. You could consider this a battle for who will sit in the control room of your life. There is only one throne in your heart and life, and only one person can sit on it.

When you die to yourself or are crucified with Christ, then you give Christ permission to fully live through you. If you choose not to do this, then God cannot live out the full expression of Christ in your life. For him to do that you must first step out of the way, which is another example of what it means to be crucified with Christ.

What Would This Look Like in Our Everyday Lives?

How then do you take this understanding of what it means to be crucified with Christ and make it practical to your everyday life? For this to really take root and shape in your life, it is important to note this requires surrender.

Here is what is also necessary: While Christ died once for all to be the eternal sacrifice for sin, we must die daily to the whims of our own will and desire. This requires not just surrender once, but every day. This surrender requires a commitment to do what God says in his word, even when everything in the fabric of your nature wants to go in a different direction. Let me give you some examples to make the picture clearer.

“But I tell you, love your enemies and pray for those who persecute you” (Matthew 5:44).

“My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry” (James 1:19).

“Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (Ephesians 4:31-32).

“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law” (Galatians 5:22-23).

“So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want.” (Galatians 5:16-17)

“Since we live by the Spirit, let us keep in step with the Spirit.” (Galatians 5:25)

Honestly it is simple to understand, sometimes harder to do. If Christ is living in you, then your life will reflect him. That means his character takes shape in your life because you have crucified yourself and are allowing him to live in you and through you. I think Galatians 5:24 sums up what this looks like.



“Those who belong to Christ Jesus have crucified the flesh with its passions and desires.”

When you think about what it means to be crucified with Christ, let me sum it up for you in this manner. Our salvation is because of Christ, and we live everyday in Christ. Because of the sacrifice of Christ, the question of salvation is settled once and for all in your life. From that point forward we must still be crucified with Christ so that his life will be seen in us. As John the Baptist said, “he must increase, and I must decrease” (John 3:30). When that truth settles into your heart, then you understand what it means to be crucified with Christ.”

https://www.biblestudytools.com/bible-study/topical-studies/how-can-we-be-crucified-with-christ.html

He Keeps Me Singing Hymn

This is just a cheerful, edifying song that I wanted to make sure I shared with you. It makes me ask myself, do I rejoice in God? Or do I fail the test?

“There’s within my heart a melody;
Jesus whispers sweet and low,
“Fear not, I am with you, peace, be still,”
in all of life’s ebb and flow.”

Jesus is always with us, come what may. But do we trust in Him? Do we rest in Him?

Refrain:
“Jesus, Jesus, Jesus,
sweetest name I know,
fills my every longing,
keeps me singing as I go.”

What a beautiful reminder of where our peace comes from. Through all life’s trials, Jesus is our rock, unchanging. He gives us all that we need.

“All my life was wrecked by sin and strife,
discord filled my heart with pain,
Jesus swept across the broken strings,
stirred the slumbering chords again.”

Jesus gives us purpose and direction. He gives us the desire to do right and to turn away from sin.

“Though sometimes He leads through waters deep,
trials fall across the way;
though sometimes the path seems rough and steep,
see His footprints all the way.”

In this life, there will be struggles and pain, but Jesus never leaves us alone. We find in Him all we need. He sustains us.

“Feasting on the riches of His grace,
resting ‘neath His sheltering wing,
always looking on His smiling face,
that is why I shout and sing.”

Do you ever think about God’s grace? His merciful protection? How He sustains us? Do we go to Him to be sustained?

“Soon He’s coming back to welcome me
far beyond the starry sky;
I shall wing my flight to worlds unknown,
I shall reign with Him on high.”

When our Savior comes back will we be ready?

Fighting Depression

Jeremiah 20

‭‭Psalm‬ ‭40:17‬
[17] As for me, I am poor and needy,but the Lord takes thought for me. You are my help and my deliverer; do not delay, O my God!

Sometimes doing what God wants us to do will get us gossiped about, prescuted,

But we need to obey Him rather than men.

Job, Jeremiah, Elijah, they all knew depression. But they obeyed and they depended on God. These men were faithful to God, they weren’t being punished by God but by men. What God said actually happened. And they weren’t the only ones either.

Jonah asked God to take his life, because he was so mad that God was gracious and merciful. He was fruscious that God hadn’t wiped the niviahites off the face of the earth. But they had repented and asked God to forgive them. Jonah rebelled against God’s will, and His work. Depression was the result. If we disobey God, we will be miserable.

The Man in the Dark


Let us examine and probe our ways,
And let us return to the Lord. Lamentations 3:40

The Man in the Dark is a book by Douglas Wilson, with whom I don’t agree with everything doctrinally speaking, but who is a better writer than I can probably ever hope to be.

There are many things about the book that I like, it’s humor, twists, realistic characters, references to the Bible. But one thing that I have never seen done quite so well, was how reflective the main character, Savannah, was. She does things and then wonders why she did that, (this is common behavior in books), but then she sits there until she figures it out. Savannah searches out her own motives, she examines herself. It takes time. And she doesn’t always like what she finds. When she uncovers ugly motives, she tries to make it right.

It’s very easy to be self deceived unless you are in your Bible and you have habits like this. Both are habits I’m trying to cultivate, but self reflection is difficult in a lot of noise and distraction. Both things that children often lead to. But I find also with the right training, children can ask questions that most adults wouldn’t dare. (Not that this is always a good thing, it depends on their motives.) But what I mean is sometimes, Lily can ask a question that pricks my conscience. A question that makes me realize I am not behaving as I should. Sometimes it’s something I have said or something I am doing. Words are powerful, don’t forget that.

Savannah, the main character, has just been accused by another girl, Elizabeth, at the boarding house. Elizabeth wants to quarrel with Savannah to ease her own conscience. She has heard Savannah slandered and she wants to believe it even though she knows that she doesn’t really believe it. She has never liked Savannah, and considers the other girl her rival. While Savannah doesn’t really understand why, she mostly ignores this, and just tries to live in peace with everyone. But when Elizabeth picks a fight with her over nothing, Savannah is frustrated. When she realizes that she is too angry to speak, she simply tells Elizabeth good night.

“Savannah closed her bedroom door, softly but fiercely, and sat on the edge of her bed. She was very upset with Elizabeth, mostly for not seeing through Lambeth (the bad guy), but secondly for seeing through her. Elizabeth’s shaft had gone home. Had she been thinking about Elizabeth when she made that remark? Had she been wanting to show up Elizabeth? And she was not even all that sure that she wanted to apologize to Elizabeth even if she decided the charge was true, that she had been proud and uncharitable.

She sat perfectly still on the edge of her bed, thinking for about an hour.”

Savannah had made a habit of self examination whenever anyone criticized her and of examining her own motives. This is something the reader sees throughout the book, but this scene is the best example of it. Savannah has to argue with herself for ten minutes before she can get anywhere.

“Lambeth was so obviously a bad man, and Elizabeth was so obviously going counter to her own judgement in agreeing to see him, that jab she had taken at Savannah’s comment was just arbitrary. If Savannah gave it the time of day, if she sought Elizabeth’s forgiveness for anything, it would just reinforce all the wrong things, the things that Elizabeth should not be paying attention to at all. It would actually hurt Elizabeth if Savannah apologized.

But after ten minutes, when her anger has cooled down, Savannah found herself slowly rotating to the other view. It didn’t matter whether an apology was “good for” Elizabeth. What mattered was that it was owed.

Verse

“If owed, then it should be rendered to her. If not, then not. But was it owed? Had the jibe been in some way aimed at Elizabeth? After an hour of concentration thinking and occasional praying, she decided quite possibly that it had been.” Pg. 155

So Savannah rehearses what she wants to say, then she goes and apologizes to Elizabeth. Her apology is polite, very through, and she asks for forgiveness. Elizabeth doesn’t speak, but merely nods. Savannah thanks her and leaves. She doesn’t know if her apology affected Elizabeth at all. In real life, we often don’t know how our words and lives effect people. All that matters is that we try to please God and when we sin, we ask for forgiveness and do our best to make it right.

But what Savannah doesn’t know, is that this apology is part of what saves Elizabeth from further deceiving herself and making a horrible mistake. Elizabeth has been wanting to believe this lie about Savannah because it makes her feel better about herself.

Savannah’s willingness to apologize and admit her own sin, is what reveals to Elizabeth that Savannah is innocent of the slander. Elizabeth can’t deceive herself further and has to make a different decision than the one she wants to make. We aren’t responsible for the decisions that others make, only for our own. But Savannah’s decision made it easier for her rival to make a better decision.

Elizabeth begins to examine her own motives, but not very much. She doesn’t like what she sees in herself. But where Savannah’s examinations lead her to take action to make things right, Elizabeth’s reflections don’t lead her to help anyone or make anything right. She does what is best for her and only for her. The author contrasts the two women and I wonder if sometimes we act more like the willingly self deceived Elizabeth, when the honest Savannah is who we want to be. But if that is what we want to be, then we must take practical steps to learn to be godly and to examine ourselves and our motives. We can’t live life too busy to look into the mirror of our own souls.

This is something I’m guilty of. Wanting to learn how to examine my own motives, but reluctant to take the time to do the examining.

Psalm 119:59
I considered my ways
And turned my feet to Your testimonies.


But each one must examine his own work, and then he will have reason for boasting in regard to himself alone, and not in regard to another. Galatians 6:4

Do we examine our own actions and motives? At least three times in the Psalms, people ask God to examine their hearts. Why?

The heart is more deceitful than all else
And is desperately sick;
Who can understand it? Jeremiah 17:9

Who knows the state of our hearts better than God? He is the only one that can never be self-deceived. So ask God to reveal your hidden sins to you and to show you how to turn away from them.



Beware of Compromise

‭‭2 Chronicles‬ ‭16:7‭-‬8‬
[7] At that time Hanani the seer came to Asa king of Judah and said to him, “Because you relied on the king of Syria, and did not rely on the Lord your God, the army of the king of Syria has escaped you. [8] Were not the Ethiopians and the Libyans a huge army with very many chariots and horsemen? Yet because you relied on the Lord, he gave them into your hand.”

King Asa had started off very well, praying to God and asking for victory. God gave him that victory. But now he was desperate and was relying on men. There will be times in our lives when we are desperate, when we don’t want to wait for God. We want results and we feel we need them now. Those are the times that we need to stop and pray. To seek God and to wait, even though everything in us is screaming to keep moving and to fix this. We need to accept the fact that we can’t fix it, only God can fix it. Our job is to trust Him and to depend on only Him. But it’s easy to lie to ourselves and to make excuses for our wrong actions. I think that is what King Asa did.

‭‭2 Chronicles‬ ‭16:10‬
[10] Then Asa was angry with the seer and put him in the stocks in prison, for he was in a rage with him because of this. And Asa inflicted cruelties upon some of the people at the same time.

This is why we need Christian fellowship, we need others to call us out on our sin. It’s easy to be blind to our own sins. People don’t like to hear when they are sinning. My old pastor used to say, “If you want someone to hate you, then tell them the truth.” Asa died still fighting against God, unrepentant. It’s a shame, but a easy trap.

‭‭2 Chronicles‬ ‭17:1‬
[1] Jehoshaphat his son reigned in his place and strengthened himself against Israel.

‭‭2 Chronicles‬ ‭17:3‭-‬6‬ ‭
[3] The Lord was with Jehoshaphat, because he walked in the earlier ways of his father David. He did not seek the Baals, [4] but sought the God of his father and walked in his commandments, and not according to the practices of Israel. [5] Therefore the Lord established the kingdom in his hand. And all Judah brought tribute to Jehoshaphat, and he had great riches and honor. [6] His heart was courageous in the ways of the Lord. And furthermore, he took the high places and the Asherim out of Judah.

Jehoshaphat, Asa’s son, even sent out people to teach his subjects God’s law! He was following God very well. But it’s always when we are following God that we get temptations. Distractions that are sent from the enemy.

‭‭2 Chronicles‬ ‭18:1‬
[1] Now Jehoshaphat had great riches and honor, and he made a marriage alliance with Ahab.

Yes, that King Ahab! Now I’m not sure what it means when it says ‘marriage alliance’, but obviously this was a merger of the godly Jehoshaphat’s family and the infamously wicked king Ahab and queen Jezebel’s family. Does anyone think this sounds like it’s going to lead to anything good? No, an alliance like this is going to lead to some kind of compromise. This is the kind of thing that can lead to spiritual traps.

‭‭2 Chronicles‬ ‭18:2‬ ‭
[2] After some years he went down to Ahab in Samaria. And Ahab killed an abundance of sheep and oxen for him and for the people who were with him, and induced him to go up against Ramoth-gilead.

One step of compromise always leads to another, unless there is repentance.

‭‭2 Chronicles‬ ‭18:4‬
[4] And Jehoshaphat said to the king of Israel, “Inquire first for the word of the Lord.”

Jehoshaphat still has some sense. The first step to any good plan is always praying first.

‭‭2 Chronicles‬ ‭18:5‭-‬6‬
[5] Then the king of Israel gathered the prophets together, four hundred men, and said to them, “Shall we go to battle against Ramoth-gilead, or shall I refrain?” And they said, “Go up, for God will give it into the hand of the king.” [6] But Jehoshaphat said, “Is there not here another prophet of the Lord of whom we may inquire?”

Interesting that the sheer number of prophets wasn’t enough to convince Jehoshaphat that they were speaking for God and he was right. I think he knew after he had agreed to go that God didn’t want him to go attack this place. Why else would he drag his feet? I have found myself in similar situations, but when you find yourself in such a situation it is best to do the hard thing, and just do what God wants you to do. In my case, that meant telling my sister something that I knew she didn’t want to hear, and would get mad at me for. It was hard, but it was the best thing. My conscience was clean before God and I hadn’t gotten myself deeper into sin. As soon as Jehoshaphat realized that he was in a sinful situation, he should have just done the hard thing, and taken himself out of it. You can only try to buy yourself time for so long.

‭‭2 Chronicles‬ ‭18:7‬
[7] And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the Lord, Micaiah the son of Imlah; but I hate him, for he never prophesies good concerning me, but always evil.” And Jehoshaphat said, “Let not the king say so.”

It’s a bad sign when a prophet of God never has anything good to say about you. Still, with 400 other prophets telling him that he was fine with God, I could see why he would be confused about that. This is why God is so severe with people that lie in His name. So the kings send for the prophet and in the meantime all the other prophets are still prophesying.

‭‭2 Chronicles‬ ‭18:10‭-‬11‬
[10] And Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the Lord, ‘With these you shall push the Syrians until they are destroyed.’” [11] And all the prophets prophesied so and said, “Go up to Ramoth-gilead and triumph. The Lord will give it into the hand of the king.”

They are pretty convinced that the two kings will have victory and very compelling. But Jehoshaphat still isn’t buying it.

‭‭2 Chronicles‬ ‭18:14‬
[14] And when he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?” And he answered, “Go up and triumph; they will be given into your hand.”

I think there must have been something mocking in Micaiah’s manner, because Ahab doesn’t take this well.

‭‭2 Chronicles‬ ‭18:15‭-‬16‬
[15] But the king said to him, “How many times shall I make you swear that you speak to me nothing but the truth in the name of the Lord?” [16] And he said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the Lord said, ‘These have no master; let each return to his home in peace.’”

So Jehoshaphat has the word he has been looking for, the battle won’t go well, he shouldn’t go. But the prophet goes on.

‭‭2 Chronicles‬ ‭18:18‭-‬22‬ ‭
[18] And Micaiah said, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing on his right hand and on his left. [19] And the Lord said, ‘Who will entice Ahab the king of Israel, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. [20] Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ And the Lord said to him, ‘By what means?’ [21] And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ [22] Now therefore behold, the Lord has put a lying spirit in the mouth of these your prophets. The Lord has declared disaster concerning you.”

Now Jehoshaphat knows this thing, weird as it sounds, is from God. He has his reason not to go! And yet, he goes! I think he felt he had gotten too deep into this situation and couldn’t get out. You are never so deep in sin that God can’t get you out of it, if you let Him! God could have made a way out for this king, but Jehoshaphat wouldn’t let Him. God had told him not to go, and he disobeyed. He made his mistake worse. Don’t let us make the same mistake. When you get off the narrow path, swallow your pride and get back on it. That’s all you can do. Repent and ask God to help you.

‭‭2 Chronicles‬ ‭18:25‭-‬27‬ ‭
[25] And the king of Israel said, “Seize Micaiah and take him back to Amon the governor of the city and to Joash the king’s son, [26] and say, ‘Thus says the king, Put this fellow in prison and feed him with meager rations of bread and water until I return in peace.’” [27] And Micaiah said, “If you return in peace, the Lord has not spoken by me.” And he said, “Hear, all you peoples!”

‭‭2 Chronicles‬ ‭18:28‭-‬29‬ ‭
[28] So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. [29] And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your robes.” And the king of Israel disguised himself, and they went into battle.

This doesn’t strike Jehoshaphat as a bad idea. Ahab is going in disguise, but for some reason he doesn’t think that Jehoshaphat should do the same?

‭‭2 Chronicles‬ ‭18:30‭-‬31‬ ‭
[30] Now the king of Syria had commanded the captains of his chariots, “Fight with neither small nor great, but only with the king of Israel.” [31] As soon as the captains of the chariots saw Jehoshaphat, they said, “It is the king of Israel.” So they turned to fight against him. And Jehoshaphat cried out, and the Lord helped him; God drew them away from him.

God is merciful. He is still taking care of Jehoshaphat, but he still isn’t supposed to be there.

‭‭2 Chronicles‬ ‭18:33‭-‬34‬
[33] But a certain man drew his bow at random and struck the king of Israel between the scale armor and the breastplate. Therefore he said to the driver of his chariot, “Turn around and carry me out of the battle, for I am wounded.” [34] And the battle continued that day, and the king of Israel was propped up in his chariot facing the Syrians until evening. Then at sunset he died.

God is merciful, but God is just. It happened just as God has planned, nothing can stop God’s plan. His servant was protected, but God’s enemy was slain. God has a plan for each of us, and nothing will thwart that plan.

‭‭2 Chronicles‬ ‭19:1‭-‬3‬
[1] Jehoshaphat the king of Judah returned in safety to his house in Jerusalem. [2] But Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the Lord? Because of this, wrath has gone out against you from the Lord. [3] Nevertheless, some good is found in you, for you destroyed the Asheroth out of the land, and have set your heart to seek God.”

Now Jehoshaphat had a choice. He could repent and stop compromising or he could continue in his ways and be broken like his father. His first step was to not hurt the messenger, a step his father had failed. But Jehoshaphat took this rebuke and saw it was true. He accepted God’s chastisement.

Compromise is often stutle and hardly noticeable, but it leads to great tragedies in faith. Is there any compromise in your life that you need to repent of? Sin often starts small, but only gets bigger and bigger unless it is repented of. It’s like a baby dragon. In the beginning it looks small and innocent, but you must be ruthless with sin in your life, or else it will grow into a raging dragon that will destroy everything you love and separate you from God. This is why God hates sin, because it separates us from Him and it destroys.

for the righteous falls seven times and rises again, but the wicked stumble in times of calamity. Proverbs 24:16

It’s easy to fall into temptation, the question is are you going to stay in it.

A Review of Till We Have Faces

I was always puzzled by this book by C. S. Lewis. Why would the author of Narnia use a pagan myth instead of inventing another Christian world? After finally reading this story for myself, I still don’t have a satisfying answer to that question.

I read this book looking for Christianity, but found only vague hints of it. Things that I often couldn’t quite pin down. A reference to God as the creator of the world, and as the merciful but just judge. Joy Douglas Gresham had said Till We Have Faces was C. S. Lewis’ best work and in some ways I agree, but for the most part I don’t.

If Christianity is what you are looking for, this book will disappoint you. (Unless you are cleverer than I am and see something I miss, which is entirely possible.) The book baffled me a good deal and I’m not sure I understood everything he meant to say. I read the book through in one sitting, and couldn’t put it down. It fascinated me, even though I was several times interrupted by my 20 month year old son, bringing me books to read. I read him his books and he returned to play with his cars, leaving me in peace to continue my book. But I feel like I’ve heard more Christian content from my three year old Lily, than I found in this book.

But am I being unfair to C. S. Lewis? I’m not sure. His writing for adults is sometimes over my head. I saw what I felt were hints of Christianity, but no souls will be saved by the gospel in this book. But that wasn’t his goal with this story, his goal was to talk about love and possessiveness.

He was heavily inspired by his letters back and forth with Joy Gresham, and their talk about a love that might destroy its beloved. That’s why he dedicated the book to her. I think Joy was a bit like Orual, the main character of Till We Have Faces. Without loving parents to love, Orual gives all her love to a fatherly figure called Fox and to her younger sister Psyche. Orual’s mother died and her father loves no one but himself. Orual and Psyche have another sister called Redival, but Orual drifts away from her after Fox comes and becomes their tutor. Orual enjoys learning, but Redival doesn’t. When Psyche’s mother died giving birth to her, Orual becomes her mother in many ways. She forgets about Redival. Her younger sister, hurt, hates this newcomer, but Orual can’t figure out why.

Redival grows up alone and without supervision, and Orual can’t see past her sister’s hate and anger. What do our hurts and disappointments blind us to? Orual is too wrapped up in herself to see the needs of Redival. She is too focused on her own disappointments and hurts, the fact her father hates her is enough to make her forget that he also hates her sister. The fact her mother is dead is enough to make her forget that so is Redival’s mother. She thinks that Redival has one consolation, her beauty. She’s not as beautiful as Psyche, but she is beautiful. Orual sees that she is ugly, her father makes that absolutely clear. Does her jealousy of Redival’s beauty blind her to her sister’s loneliness?

Orual throws herself into raising Psyche. And as the story is told from her point of view, we don’t see how twisted this love has become at first. We only see Redival’s hate and frustration, none of her loneliness. Our first hint that something isn’t right with is the scene where Psyche is to be offered as a sacrifice.

It’s outside their power to spare her, outside even their father, the King’s power to save her. Orual goes to see the captive Psyche, but it’s Orual that weeps and Psyche that is calm. She tells Orual to say goodbye to people for her and is at peace. Orual tells Psyche that her heart is iron, but Psyche is patient. Orual says the gods are tearing them apart and that the gods are the vilest of men.

But Psyche says what if things aren’t what they seem. Orual is angry that Psyche doesn’t seem upset to be separated from her. She can’t control herself. But Psyche says there are mysteries about the gods that they don’t understand. Orual wails that Psyche is cruel to leave her alone and asks if she ever loved her at all. Psyche replies that of course she loves Orual and Fox, but that they will soon be reunited in death. Orual is so selfish, she doesn’t even want to hear about Fox now.

She hears how Psyche has been longing for something beyond herself, and all Orual can think of is that she has already lost her little sister and didn’t know it before. Orual admits that she begrudged Psyche her courage and comfort and that something has come between them. Psyche is trying to explain it all to Orual and appeals to her not to let grief harden her heart. But Orual accuses her of being the hard hearted one. She believes this is her sister’s last night on earth, and all she can do is keep accusing Psyche of not caring about her. Psyche has already told her that she loves her, but Orual wants her sister to act broken about it. Would we be that selfish? That blind to our own demands? That blind to the needs of our beloved?

Psyche tells her that she was the one chosen for the sacrifice, because she was the one made ready for it. But Orual says that Psyche never loved her at all and is becoming cruel like the gods. Poor Psyche does cry then, her sister hasn’t been listening and has been so unfair. But they are parted before either of them can say anything.

Orual believes in the gods, but Fox doesn’t. Fox says that sometimes we must lose what we love. But Orual thinks there is no other love for her than Psyche’s. “Mine whose love was taken from me, I the ugly princess who must never look for other love, the drudge of the king, the jailer of the hateful Redival, perhaps to be murdered or turned out as a beggar when my father died.” pg. 96

You see very clearly that Orual doesn’t believe in a good God, she believes the gods are punishing her. And that they give her delight just to take it away.

When she finds Psyche after Cupid has rescued her, Psyche laughs and talks about how she has been longing to see Orual again and how happy she is. She kisses her older sister and shows her every kindness. And yet, she is different. She has seen a god, she talks about feeling embarrassed by being mortal and insufficient. But she tells Orual that she is her own true Psyche still.

Yet Orual realizes what this means. If Psyche is right then Orual has been wrong her entire life. So Orual asks Psyche to show her the palace that she has been speaking of, and Psyche is confused that her sister can’t see it. Orual becomes unreasonable angry. Psyche is filled with pity and sadness. Orual nearly believes, yet sees she hasn’t shaken her sister’s beliefs at all. Her disbelief becomes cemented I think simply because of her jealousy in realizing that her sister doesn’t belong to her anymore. That she loves another. Her sister is far away from her even though she is right there. Orual thinks that the gods had stolen Psyche and would leave Orual nothing.

Orual begins to think her sister is worthy of the gods, but this noble thought is swallowed up by choking sorrow. She has found her beloved sister, and yet, Psyche no longer belongs to her. Psyche does all she can to comfort her older sister, but when Psyche talks about her husband, Orual is again filled with rage. Psyche is filled with joy because of her marriage, and she says that it makes her love other things and people more. But Orual fiercely hates it.

Orual entreats her to leave with her, but Psyche replies that she is a wife now. Orual accuses her harshly, but still, Psyche is patient, saying that she can’t return to Orual, but that Orual must come to her. This is her home and she must obey her husband.

“I learned then how one can hate those one loves.” Pg. 127

Orual tries to force her to come with her, they struggle. They leave bruises on each other as they wrestle. As they separate, Psyche stares at her older sister reproachfully. She didn’t expect this desperation. Orual weeps with shame and despair. It’s then that she realizes that she actually scratched her precious little sister and drawn blood. Psyche still is forgiving and patient. She sends Orual away as it’s getting late, but asks for a kiss. But still Orual is asking her to come with her. She hasn’t listened, or learned.

She reflects on their conversation, but not her actions, not her inability to let her sister go to be happy.

The next morning, Orual glimpse Psyche’s palace for a moment. Orual is so confused, but after she talks with the soldier she trusts and hears what he thinks, she thinks that Psyche would be better of dead than left with her mysterious lover. And yet, Orual knows her sister is happy, and she asks herself why Psyche needs saving, or warning, or meddle with the matter at all. Orual knows that Psyche is happier than she could make her. This does give her pause.

“Don’t spoil it. Don’t mar what you have learned you can’t make.” Pg.

“My heart did not conquer me. I perceived now that there is a love deeper than theirs who only seek only the happiness of their beloved.” Pg. 138

But Orual still thinks that Psyche is being used as sport for a demon. When she speaks with Fox, he agrees. Yet for a moment, Orual is tempted to believe her little sister. Pointing out her calm, her merry laugh, and her gaze not wild. Orual wonders aloud if something could be real even if she couldn’t see it. But Fox puts a stop to that. He can’t believe that Psyche could be married to a god. It’s not natural.

Because of the danger they believe Psyche to be in, they are desperate to get her out of it. Orual talks about the honor of their father’s house and the intolerable abuse of Psyche. She says that Psyche will not be left there and she will kill her if she can’t reason with her.

“‘Daughter, daughter!” Said Fox. “You are transported beyond all reason and nature. Do you know what it is? There is one part love in your heart, five part anger, and seven parts pride. You know I love Psyche. It is bitter grief that our child, should live a beggar’s life and lie in a beggar’s arms. Yet even this…it is not to be named beside such detested impieties as you speak of.”‘pg. 148

Orual is twice willing to literally kill her beloved sister. Once because she doesn’t want Psyche to suffer as the sacrifice, and again when she believes that Psyche’s lover is a liar instead of a god. But Fox calls this willingness to murder the beloved as a detested impiety.

Orual doesn’t think about what he has said about her pride or her willingness to murder her sister in order to ‘rescue’ her. But she does look for an answer outside of herself. She prays face down on the ground to the gods and begs for a sign. She promises to do whatever they ask. But there is no answer. Orual feels lost and abandoned.

She goes back and forth on what she should do. Both the men Orual trust, think something evil or shameful had taken Psyche. Orual thinks that only she cares enough to save Psyche. Still, she is tempted to leave Psyche, knowing that she is happy. But Orual convinces herself that sometimes love must be stren, and that Psyche is acting like a disobedient child. She lies to herself. I think she knows in her heart that Psyche is right, but no one else believes her and Orual convinces herself that she is wrong. How easy it is to deceive ourselves and to hide our motives.

When Orual returns to her sister, it is to destroy her happiness. Her heart feels cold and heavy, but Psyche is delighted to see her again. They embrace. But Orual tries to persuade Psyche to trust her.

“Those who love must hurt. Psyche, you are little more than a child. You cannot go your own way. You will let me rule and guide you.” Pg. 159

Psyche points out that she has a husband to guide her now. She doesn’t call her sister out on her controlling behavior. Orual tries to persuade her that her husband can’t be a god, but must be an evil deceiver. Psyche grows angry, but conquers it. She trusts Orual’s motives, but tells her to torment herself no more. And if Orual ever loved her, to put such thoughts away now. But Orual goes on.

Psyche says she wants to obey her husband because she loves him. She is ashamed to disobey him. Psyche knows that her husband has good reason for what he does. She trusts him even though she doesn’t understand. Do we trust God like that? Do we trust Him when He says He loves us? And do we trust Him even when we don’t understand why He does what He does?

When Orual demands Psyche obey, the girl respectfully refuses. But by this point, Orual is unhinged and doesn’t care what she has to do to convince her sister. So Orual stabs herself in the arm to prove her determination. Psyche is pale and binds up the wound. Then Orual tells Psyche what to do, or says that she will kill Psyche and then herself. Can you imagine if your older sister who you have always known and trusted, tells you that she will kill you if you don’t come with her?

Unbelievably, Psyche remains calm. Orual demands she swear to obey in this matter.

“‘The look in her face was one I didn’t understand. I think a man who has loved might look so on a woman who had been false to him.

At last Psyche said, “You are indeed teaching me about kinds of love I did not know. It is like looking into a deep pit. Oh, Orual–to take my love for you, because you know it goes down to my very roots and cannot be diminished, and then to make of it a weapon, a instrument of torture–I begin to think I never knew you.”

“Enough of your subtleties,” said I. “Both of us die here, in plain truth and blood, unless you swear.”

“If I do,” said she hotly, “it will not be for any doubt of my husband or his love. It will only be because I think better of him than of you. He cannot be cruel like you. I’ll not believe it. He will know how I was tortured into my disobedience. He will forgive me.”

I don’t understand Till We Have Faces, but I don’t think it will hurt any Christian’s faith. If you are curious about it and you want to read this puzzle about jealousy and love better than I have put it here, then I encourage you to read the book. It’s likely you will never find a clearer picture written by a godly man on the subject.

“He need never know,” said I.

The look of scorn she gave me flayed my soul.

“You grow more and more a stranger to me at each word. And I had loved you so, honored, trusted, and (while it was fit) obeyed. But I can’t have your blood on my threshold. You chose your threat well.”

So I had won my victory and my heart was in torment. I had a terrible longing to unsay all my words and beg her forgiveness.

“And now,” said Psyche, “I know what I do. I know that I am betraying the best of lovers and that perhaps, before sunrise, all my happiness may be destroyed forever. This is the price you have put upon your life. ”

My tears burst out, and I tried to speak, but she turned her face away.” Pg. 165-166

Orual has both won and lost, she has gained her sister’s obedience and lost her sister’s trust and possibly her love. Orual’s need to control Psyche, causes her to destroy their friendship, her sister’s happiness, and her marriage. It causes her to threaten to kill her own sister! All in the name of protecting her.

Self deception is very easy to do. Orual has blinded herself to the evil of her actions, even though they are plain to everyone else. Orual waits and daydreams about Psyche seeing the ‘truth’ and returning to her. She dreams about comforting Psyche, saying then she will see who her true friends are, and then she will love Orual again and thank her. She focuses on what she hopes for and not what she has done. She never wondered if she could have handled that differently. In fact, she never really thinks about what Psyche said to her about how she is acting.

But Orual does wonder, what if she is wrong? What if she has just robbed her little sister of all joy? But she doesn’t focus on that for long.

“But beneath these thoughts, deep as the deep sea Fox had spoken of, was the cold, hopeless abyss of Psyche’s scorn, her un-love, her very hatred.

How could she hate me, when my arm burned with the wound I had given it for her love?” Pg. 170

Orual doesn’t realize that she didn’t wound herself to save Psyche, but to control her. She again calls Psyche cruel. Still not thinking about anything Psyche really said. Orual is consumed by her self pity. She thinks that her little sister is being the unreasonable one. What do our self deceptions say to us? What do they blind us to?

But when all goes wrong, and she and Psyche are parted, Orual is too ashamed to answer Fox’s questions about what happened. She realizes that she lied and can’t admit what she has done. Orual wears a veil for the rest of her life and she burns anything of Psyche’s that reminds her of their separation. Even the clothes she wore that year.

“I wished it to be so ordered that if she returned she would find all as it had been when she was still happy, and still mine.” Pg. 183

But why would Psyche return to the palace instead of trying to reconcile with her husband? Orual is still blind, still deceiving herself. Orual still hates Psyche loving someone else so much that she destroys her sister’s things. She also refuses to talk of her sister and tries not to even think of her. This life that she has ruined she never tries to fix.

Fox later says that it is wrong to try to force one by their love, and that love is a thing not to be so used. But Orual doesn’t reflect on this. When Fox has his freedom, Orual immediately asks him not to leave her. She feels embittered that Fox should even desire to leave her. And yet, says to herself that he only loved Psyche, that if she was there he would stay, that he never loved Orual. Even while she thinks it, she knows it’s not true.

Fox agrees to stay, because he knows she needs him. She feels only joy. Here is someone else that Orual can’t let go of. Another life that she must in a way control to be happy.

She thinks of Psyche still with longing. And she does do her best to find her, though this all comes to nothing. Orual doesn’t take the time to reflect over the years over what she did to Psyche. Orual comes to love a married man and while she never lets him know that she loves him, his wife comes to suspect. Orual becomes very jealous of his wife, and makes assumptions about their relationship that she can’t possibly know. Unfair assumptions to make herself feel better. How often do we do the same when we are jealous?

Still, years pass. Orual does her duty to her country. She does good, but she isn’t learning. She doesn’t reflect on her own behavior. Then she comes to a little shrine in a different country. It turns out to be the shrine of Psyche. The priest comes out and tells Orual her sister’s story. But it’s not the story she knows. Orual is shocked, then angry.

“He was telling it wrong –hideously and stupidly wrong. It was as if the gods themselves had first laughed, and then spat, in my face.” Pg. 243

In his story, she would have seen the palace not merely glimpsed it. She feels betrayed. In the priest’s story, the elder sister wanted to ruin Pyshe because she was jealous. Psyche’s palace was so much finer and the god so much more handsome than what the sister had.

“I jealous of Psyche? I sickened not only at the vileness of the lie but at it’s flatness.” Pg. 246

She feels the gods have slandered her through this story. So Orual writes down her story and says many harsh things about the gods. But she slowly begins to realize that not everything she thought was true. She begins to realize that she wasn’t fair to Redival. But it’s when she visits the widow of the man she loves that she begins to realize that she isn’t the person she thought she was.

It’s the widow who slowly begins to show Orual the truth of the situation. She tells Orual that she worked her husband to death. Orual had no idea. She asks why the husband didn’t say something or why woman didn’t say something.

“Tell you? And so take away from him his work, which was his life, and all his glory and his great deeds? Make a child and a dotard out of him? Keep him to myself at that cost? Make him so mine that he was no longer his?” She asks.

“And yet-he would have been yours.”

“He was my husband, not my house dog. He was to live the life he thought best and fittest –not that which would please me. You have taken my son now too. He will turn his back on his mother’s house more and more, seek strange lands, and be occupied with matters I don’t understand, and go where I can’t follow. Do you think I’d lift my little finger to stop it?”

“And you could –and you can—bear that?”

“You ask that? Oh, Queen Orual, I begin to think you know nothing about love. Or perhaps, yours is Queen’s love, not commoner’s. Perhaps you who spring from the gods love like the gods. They say the loving and the devouring are all one, don’t they? You’re full fed. Gorged with other men’s lives, women’s too.” Pg. 265

Enraged, Orual leaves. But when she gets sick, she has time to think and she realizes the widow was right. Orual had loved to keep her husband working late at the palace to have more time with him, ask him needless questions just to hear his voice.

“Anything to put off the moment when he would leave me to my emptiness. And I had hated him for going. Punished him too.” Pg. 266

She reveals that she even used tricks to get other men to mock him for loving his wife too well. She hated them for mocking him, but had a bittersweet pleasure in his clouded face.

“Did I hate him, then? Indeed, I believe so. A love like that can grow to be nine-tenths hatred and still call itself love.” Pg. 266

She reveals her fantasies of his wife dying or turning unfaithful and him coming to her. Begging her forgiveness. But now that the widow’s words have revealed to Orual part of what she is, Orual’s love for this man had become sickening to her.

“A gnawing greed for one to whom I could give nothing, of whom I craved all.” Pg. 267

Then Orual has a dream of her unloving father and he forces her to realize that she is the empty goddess that she has hated all her life.

“That ruinous face was mine. I was that all-devouring womblike, yet barren, thing. The kingdom was the web–I was the swollen spider, squat at it’s center, gorged with men’s stolen lives.” Pg. 276

Her first resolve is to not be this thing. She tries to kill herself using her sword, but she’s too old to wield it now. So she goes to the river to drown herself. But the voice of a god tells her not to do it. She asks the voice who it is, but it doesn’t say. Yet it knows what she fears. It warns her, but refuses to answer anymore than that.

Orual goes home, resolved to change. To no longer be so greedy, controlling, or selfish. Each day she tries to be just, calm, wise. But before she is even dressed for the day, all her rage, resentment, and sullen bitterness is back. Eventually, she realizes she can’t change her soul. Much as I have learned it, that all my good resolutions are worthless, that I need God to help and to change me.

But Orual has written her story in a book and calls it her complaint against the gods. In a vision she is brought before the judge and has to stand there with her soul exposed. But she finds instead of her book, a scroll is in her hand. It’s too small she thinks. It’s not what she wrote.

“It was all a vile scribble -each stroke mean and savage, like the snarl in my father’s voice. A great terror and loathing came over me.” Pg. 290

Yet she reads it and it lays her soul completely bare. It’s not what she wrote, but the truth of what was in her soul. It reveals that she did know that Psyche was right. That Orual had never hated the gods until they took Psyche from her. Orual accuses the gods of lying to her. She says it would be better if the gods were foul and ravening, that it would be better if they drank blood rather than stole the hearts of loved ones.

“We’d rather they were ours and dead than yours and made immortal. But to steal her love from me, to make her see things that I couldn’t see…oh, you’ll say (you’ve been whispering it to me these forty years) that I’d signs enough that her palace was real, could have known the truth of I had wanted. But how could I have wanted to know that?

The girl was mine. What right had you to steal her away?” Pg. 291

So the truth comes out. Orual should have known the palace was real. That she saw Psyche as more of a possession than a sister.

“You’ll say that you took her away into bliss and joy such as I could never give her, and I ought to be glad for her sake. What should I care for some horrible, new happiness which I hadn’t given her and which separated her from me? Do you think I wanted her to be happy that way? It would have been better if I had seen the brute tear her into pieces before my eyes.” Pg. 292

Orual realizes that this is what she has been writing in her book, over and over again. That her very complaint is her answer. Then she speaks with Fox, both their eyes opened.

“Did we really do these things to her?” I asked.

“Yes. All here’s true,” said Fox.

“And we said we loved her.”

“And we did. She had no more dangerous enemies than us.”pg. 304

Hare we ever been the enemy of our loved ones? Have we ever been controlling, blind to their needs, and held them back from what God has told them to do? Like Orual and Fox trying to keep Psyche from obeying her husband.

Now that Orual has seen the truth of her own evil soul, she can be recoiled to Psyche. Orual gives up her claim on Psyche, but offers her sister herself, admitting this isn’t much. She admitted that she never wished Psyche well, never had one selfless thought towards her younger sister. Which is very contrary to what she thought she had been thinking about her little sister.

The justice of the judge in Till We Have Faces reminds me of the story of Job in the Bible. And it wouldn’t surprise me if that’s what C. S. Lewis was thinking about when he wrote the ending. First the main character knows great loss and complains that God is somehow unjust, and laments that they can’t have court with God, and then wonder of wonders merciful God hears them. He comes to have court with them. He points out the truth and unholds His justice, and yet He is merciful. Orual brings her complaint to a merciful god, and nothing changes except that her eyes are opened to the truth.

Things change but in God’s time, not in ours. Job’s children aren’t restored to him in this lifetime, but he has been answered by God. He is at peace. In time, God restores his health, his wealth, and even better gives him more children. Orual’s eyes are opened and she sees that she is the one that has been unjust. She is reconciled to Psyche, but the ending after that is somewhat ambiguous.

This study of love fascinated me. And I wondered how often I was like Orual. Possessive, selfishly clingy, and deceiving myself about the needs of my beloved husband or children. It caused me to examine myself, which is always a good thing to do.

C. S. Lewis loved myths and that is my only guess for why he chose this way of telling his story. He wanted to redeem these pagan stories because of his fondness for them. But I can’t fully understand that. What I want is clear Christianity. There are some things that can’t be christianized. Some things that can’t be saved. Time is precious and you want to spend it wisely.

So do I recommend this book? I’m not sure. It won’t draw anyone closer to Christ, at least I doubt it will. But it might reveal to someone their pet sin. Or it might explain to someone a sin problem that they couldn’t put into words before. It is a well written book and I wouldn’t be surprised if there was more virtue in it than I understood right now.

Hinds’ Feet on High Places Chapter 1

Many of us have heard of this book in passing, but I only picked it up recently. This beautiful Christian allegory was written by Hannah Hurnard. It tells the story of Much-Afraid and her journey to follow the Chief Shepherd which is Jesus. It fascinates me because of the focus the author puts on suffering. I don’t think I agree with the author about everything, but all allegories break down at some point.

Originally, I was just going to write up a review of this book, but as I began to do so I was struck by how much there was to say about it. So I’ll let it speak for itself. This is from chapter 1.

“This is the story of how Much-Afraid escaped from her Fearing relatives and went with the Shepherd to the High Places where “perfect love casts out fear.” Pg. 17

The story is filled with half quoted Bible verses like this. No references, but clear Bible passages.

“For several years Much-Afraid had been in the service of the Chief Shepherd, whose great flocks were pastured down in the Valley of Humiliation.” Pg. 17

“She loved her work and desired intensely to please the Chief Shepherd, but she was conscious of several things that hindered her in her work and caused her secret distress and pain.

She had a bad limp and a crooked mouth and was sadly conscious that these ugly blemishes must be a cause of astonishment and offense to many that knew she was in the service of the Shepherd.

She longed to be delivered from these shortcomings and to be made beautiful, gracious, and strong as were many of his other workers, and above all to be made like the Chief Shepherd herself.

But there was an even greater trouble in her life. She was a member of the Family of Fearings, and her relatives were scattered all over the valley, so that she could never get away from them.” Pg. 18

It’s mentioned that her cousin Craven Fear is “a great bully who habitually tormented and prescuted her in a really dreadful way.” But that all her extended family (Much-Afraid is an orphan and has no immediate family) hate the Shepherd and are really offended that Much-Afraid is one of his servants. They’ve used threats and persuasions to try to stop her. Since none of those have worked, they’ve decided she is going to marry Craven Fear and settle down. And if she refuses, they will force her to marry him.

“Poor Much-Afraid was overwhelmed with horror, but her relatives always terrified her, and she had never learned to resist or ignore their threats, so she simply sat cowering. But was unable to escape their presence.” Pg. 19

So Much-Afraid hasn’t learned to resist fear or to ignore it. She doesn’t pray through her fear and ask God for help.

How many of us can’t disagree with our own relatives? But just sit there in silence instead of speaking God’s Word. We need to learn to stand on the truth.

Much-Afraid immediately goes to find the Shepherd and pours out her trouble and fears.

“‘Don’t be afraid,” said the shepherd gently. “You are in my service, and if you will trust me they will not be able to force you against your will. But you ought never to have to let your Fearing relatives into your cottage, because they are enemies of the king who has taken you into his employment.”

“Oh, I know,” cried Much-Afraid, “but whenever I meet any of them I lose all my strength and can’t resist them, no matter how I strive. As long as I live in the valley I can’t escape meeting them. They are determined to get me in their power, I shall never dare venture outside my cottage alone for fear of being kidnapped.”

She lifted her eyes and looked across the valley to the lovely sunset-lighted peaks of the mountains, then cried out in desperate longing, “Oh, if only I could escape from this Valley of Humiliation although and go to the High Places, completely out of reach of all my Fearing relatives!” Pg. 21

The Shepherd said, “I have waited a long time to hear that. I will take you there myself. No Fears of any kind are able to live in my Father’s kingdom, because “perfect love casts out fear and everything that torments.'”

Much-Afraid stared at him. “Go to the High Places?”

“Oh, if only I could! I think of it day and night, but it is not possible. I could never get there. I am too lame.” She looked down at her malformed feet and her eyes filled with tears and despair and self-pity. Pg. 22

“But Much-Afraid, I could make your feet like hinds’ feet, and set you on the High Places. You could serve me more fully and be out of the reach of your enemies. Then,” he added, with another smile, “you would never have to meet with Craven Fear again.”

Much-Afraid stared at him in bewilderment. “Make my feet like hinds’ feet, how is that possible? And what would the inhabitants of the Kingdom of Love say to the presence of a wretched little cripple with a ugly face and a twisted mouth, if nothing blemished mouth and imperfect may dwell there?”

“It is true,” said the shepherd, “that you would have to be changed before you could live on the High Places, but if you are willing to go with me, I promise to help you develop hinds’ feet. On the mountain there are streams with wonderful healing properties, so that those who bathe in them find all their blemishes and disfigurements washed away.

“But there is another thing I must tell you. Not only would I have to make your feet like hinds’ feet, but you would have to receive another name. Are you willing to be changed completely, Much-Afraid, and to be made like the new name which you will receive if you become a citizen in the Kingdom of Love?” Pg. 23

She nodded her head and said very earnestly, “Yes, I am.”

Again he smiled. “There is one more thing. No one is allowed to enter the Kingdom of Love, unless they have the flower of Love blooming in their hearts. Has Love been planted in your heart, Much-Afraid?” Pg. 24

The Chief Shepherd has to plant the seed of Love in Much-Afraid, but she is afraid of pain. Much-Afraid understands that if you love someone, they have the power to cause you hurt and pain. The Chief Shepherd agrees with her. And yet, adds that it is happy to love even if one is not loved in return. That there is pain, but that love doesn’t find that pain very significant. Much-Afraid is still afraid of the pain of love but bravely, asks him to plant the Seed of Love in her heart.

When he shows her the seed, she sees it’s shaped like a long thorn. “Much-Afraid had often noticed that the Shepherd’s hands were scarred and wounded, but now she saw that the scar in the palm was the exact shape and size of the Seed of Love.” Pg. 27

The Shepherd tells her that love and pain go together. The seed causes a piercing pain, but gives a sweetness as well. Then Much-Afraid is happy and excited to go with him to the mountain. But the Shepherd tells her to first go home and put her house in order and to be ready to follow him when she hears his signal.

On her way home, she sings a song which has snippets of the Song of Songs in it. It also contains the line, the king set his love on me, I shall be perfected by love.

But then Much-Afraid sees Craven Fear coming towards her. She had forgotten about her dreadful relatives. But now the most dreaded of them has seen her. He greets her and asks what she thinks about their coming marriage. He pinches her, in a way that’s supposed to be playful, yet makes her give a cry of pain.

“She shrank away from him and shook with fear and loathing. Unfortunately this was the worst thing she could have done, for it always was her obvious fear of him which encouraged him to go on tormenting her. If she could have only ignored him, he soon would have tired of her and would have wandered off to find other prey.” Pg. 32

Craven Fear is like all bullies. He feeds on fear. In situations like this, it’s best to pray through it for wisdom and strength and to never show that you are afraid.

It’s clear he’s about to torment her worse and she’s scared out of her mind, when the shepherd shows up. Craven Fear flees after one look at the shepherd. He doesn’t even have to say anything! Much-Afraid cries, not just because she is hurt, but because she is ashamed.

“She ought to have known that Craven was a coward and if she had only called for the shepherd, he would have fled at once. She was overwhelmed with shame that she had acted so quickly like her old name and nature, which she had hoped was beginning to be changed already. It seemed impossible to ignore the Fearings, still less to resist them.” Pg. 33

Of course, the shepherd is full of compassion for her, but she can’t even look at him because she feels so ashamed.

She goes home, drinks some tea and remembers all that the shepherd said and that the seed of Love has been planted in her heart. It is happy to love she says to herself. And she sings to herself more of the Song of Songs. And then she falls asleep. End of chapter 1.

There are several spiritual lessons in here, that are worth thinking about.

Trust in His Word hymn

God is not a man, that He should lie,
Nor a son of man, that He should repent;
Has He said, and will He not do it?
Or has He spoken, and will He not make it good? Numbers 23:19

This was a hymn I heard only recently. It’s another by Ron Hamilton, and like most of his work so simple and so deep.

“Jesus made each star in heaven
He created earth and sea
He’s the keeper of all knowledge
What is past and what will be
Yet He offer His great wisdom
So you will not lose your way
Like a lamp it glows ev’ry step it shows
You can know His will each day.”

So much good theology in these few verses. If you’ve grown up in the church as I have, sometimes it’s easy to forget these things. I know God is great and that He is good.

But the Lord is the true God;
He is the living God and the everlasting King.
At His wrath the earth quakes,
And the nations cannot endure His indignation. Jeremiah 10:10

I know this! That God is all powerful and full of glory, but it’s easy for me to get distracted by the day to day. My days are full of running, scrambling to get things done. Cooking and cleaning for my family, caring for Michael, teaching Lily and Zechariah, and getting ready for baby number 3. It feels strangely like I’m just surviving from day to day. I need reminders like this song. I need to remember that God is the creator and the eternal king. That He is glorious and it is my privilege to worship Him!

“Trust His Word trust His Word
All God’s promises are true
Trust His Word
When your pathway disappears
When your joy gives way to tears
When you’re plagued with doubts and fears
Trust His Word”

Amid all the uncertainty of life, it’s important to remember that God is true. That the Bible is true and that it needs to be the foundation of our lives. That when everything is shaken around us, God will be firm and our Rock won’t move. It is a relief to me to remember that, God is God. He is powerful and yet He cares about tiny things like me. He cares about my daily life and I can go to Him in prayer. I need to go to Him in prayer. He offers guidance so I can make the right choices for my family.

“He is not a distant stranger
He can be your closest friend
And He’ll always listen closely
When you share your heart with Him
Jesus walks the path beside you
He has been there all along
And He’ll guide your feet
When your step is weak
And your strength is almost gone.”

Such beautiful promises.

in the hope of eternal life, which God, who cannot lie, promised long ages ago,” Titus 1:2

God has promised us many things and God doesn’t lie. He can’t even be tempted to sin! Why is it so hard for us to trust Him?

He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young. Isaiah 40:11

God loves His own! And He takes good care of them! Why do we forget that so easily? Why do we so often take our eyes off of Jesus and fix our eyes only on this temporary world?

“Trust His Word trust His Word
All God’s promises are true
Trust His Word
When your pathway disappears
When your joy gives way to tears
When you’re plagued with doubts and fears
Trust His Word.”